LESSER KEY OF SOLOMON App
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The several original copies extant vary considerably in detail and in the spellings of the spirits' names. Ars Paulina The Ars Paulina The Art of Paul is the third part of The Lesser Key of Solomon. Later, Jenny is sitting in an empty room at a table, with handcuffs on. I also found it very easy to read.
It was written by and directed by Paul Edwards. But there was a Hessian soldier — the same kind of soldier as the Horseman — guarding it and he took his own life to save the weapon. His office is to cause Women to love Men, and to bring them together in love. On their way out, Abbie tells the woman to expect a call from Family Services.
LESSER KEY OF SOLOMON App - Jenny comes out of hiding and points a gun at Abbie, with Abbie pointing one right back at her and Crane stuck in the middle of their arguing. He explained that the Redcoats had acquired a weapon that would have turned the war in their favor.
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About Google Book Search Google's mission is to organize the world's information and to make it universally accessible and useful. Google Book Search helps readers discover the world's books while helping authors and publishers reach new audiences. NOTICE — This work is protected by Copyright, and simul- taneous initial publications in United States of America, Great Britain, France, Germany, Russia, India, China and other coun- tries. There goeth before him also an Host of Spirits, like Men with Trumpets and well sounding Cymbals, and all other sorts of Musical Instruments. He hath a great Voice, and roareth at his first coming, and his speech is such that the Magician cannot well understand unless be can compel him. This Spirit can teach all Arts and Sciences, and other secret things. He can discover unto thee what the Enrth is, and what holdeth it up in the Waters ; and what Mind is, and where it is; or any other thing thon mayest desire to know. He giveth Dignity, and con- firmeth the same. He bindeth or maketh any man sub- ject unto the Magician if he so desire it. He giveth good' Familiars, and such as can teach all Arts. He is to be observed towards the West. He is of the Order of Dom- inations. And those Spirits which be subject unto them are not always with them unless the Magician do compel them. His Charac- ter is this which must be worn as a Lamen before thee, etc. He appeareth ia Sagittary, and that is his shape when the Sun is there. He teaches Philosophy, both Moral and Natural, and the Logic Art, and also the Vir- tues of all Herbs and Plants. He healeth all distempers in man, and giveth good Familiars. He governeth 50 Legions of Spirits, and his Character of obedience is this, which thou must wear when thou callest him forth unto appearance. He appeareth like a Xenopilus. He telleth all things, Past, Present, and to Come, and showeth the meaning and resolution of all questions thou mayest ask. He eonciliateth and reeoncDeth friendships, and giveth Honour and Dignity unto any. He ruleth over 40 Legions of Spirits. His Seal is this, tlie which wear thou as aforesaid. He is a Great Prince and appeareth at first with a Leopard's head and the Wings of a Gryphon, but after the com- mand of the Master of the Exorcism he putteth on Human shape, and that very beautiful. He enflameth men with Women's love, and Women with Men's love; and causeth them also to show themselves naked if it be desired. He governeth 60 Legions of Spirits. His Seal is this, to be worn as a Lamen before thee, etc, 13. He is a mighty King and terrible. He rideth on a pale horse with trumpets and other kinds of musical instruments playing before him. He is very furious at his first appearance, that is, while the Exor- cist layeth his courage; for to do this he must hold a Hazel Wand in his hand, striking it out towards the South and Bast Quarters, make a triangle. A, without the Circle, and then command him into it by the Bonds and Charges of Spirits as hereafter followeth. And if he doth not enter into the triangle. A, at your threats, rehearse the Bonds and Charms before him, and then he will yield Obedience and come into it, and do what he is commanded by the Exorcist. Yet he must receive him courteously because he is a Great King, and do hom- age unto him, as the Kings and Princes do that attend upon him. This Great King Beleth causeth all the love that may be, both of Men and of Women, until the Master Exorcist hath had his desire fulfilled. He is of the Order of Powers, and he govemeth 85 Legions of Spirits. His Noble Seal is this, which is to be worn before thee at working. He is a Marquis Great in Power, showing himself in the likeness of an Archer clad in Green, and carrying a Bow and Quiver. He causeth all great Battles and Contests; and maketh wounds to putrefy that are made with Arrows by Archers. This belongeth unto Sagittary. He govemeth 30 Legions of Spirits, and this is his Seal, etc. THE LESSER KEY 27 15. He discovereth hidden things, and knoweth things to come ; and of Wars, and how the Soldiers will or shall meet. He causeth the Love of Lords and Great Persons. He governeth 60 Legions of Spirits. His Seal is this, etc. He is a Great Duke, and appeareth in Red Apparel and Armour, like a Soldier. His office is to cause Women to love Men, and to bring them together in love. He also maketh them barren. He governeth 26 Legions of Inferior Spirits, and his Seal is this, which he obeyeth when he seeth it. He appeareth at the first show in the form of an ugly Viper, then at the command of the Magician he putteth on a Human shape with Great Teeth, and two Horns, carrying a bright and sharp Sword in his hand. He telleth all things Past, and to Come, and reconcileth Friends and Foes. He ruleth over 60 Legions of Spirits, and this is his Seal, etc. He is a Mighty and Strong Duke, and appeareth like a Strong Man with the tail of a Serpent, sitting upon a Pale-Coloured Horse. He knoweth the Virtues of Herbs and Precious Stones, and can transport men sud- denly from one country to another. He ruleth over 30 Legions of Spirits. His Seal is this which is to be worn as aforesaid. He is a Great and Mighty Duke, and appeareth in the form of a gallant Soldier riding on a Crocodile, with a Ducal Crown on his head, but peaceably. He 28 GOETIA causeth the Love of Women to Men, and of Men to Women ; and govemeth 30 Legions of Spirits. His Seal is this, etc. His appearance is comely, like a Man with a Lion's face, carrying a cruel Viper in his hand, and riding upon a Bear. Going before him are many Trum- pets sounding. He knoweth all things hidden, and can discover Treasure, and tell all things Past, Present, and to Come. He can take a Body either Human or Aerial, and answereth truly of all Earthly things both Secret and Divine, and of the Creation of the World. He bringeth forth good Familiars, and under his Gov- ernment there be 22 Legions of Spirits, partly of the Order of Virtues and partly of the Order of Thrones. His Mark, Seal, or Character is this, unto the which he oweth obedience, and which thou shalt wear in time of action, etc. He appeareth like a great Bull with a Man's face. His office is to make Men very knowing in Astronomy, and all other Liberal Sci- ences; also he can give good Familiars, and wise, know- ing the virtues of Herbs and Stones which be precious. He govemeth 30 Legions of Spirits, and his Seal is this, which must be made and worn as aforesaid, etc. He is an Earl, and a Mighty Prince, and appeareth in the form of an Angel with a Lion's Head, and a Goose's Foot, and Hare's Tail. He knoweth all things Past, Present, and to Come. He maketh men witty and bold. THE LESSEE KEY 29 He govemeth 36 Legions of Spirits. His Seal is this, which thou shalt wear, etc. He is a Great Strong Duke. He appeareth in the form of a very handsome Man in body, but with three Heads; the first, like a Serpent, the second like a Man having two Stars on his Forehead, the third like a Calf. He rideth on a Viper, carrying a Firebrand in his Hand, where- with he setteth cities, castles, and great Places, on fire. He maketh thee witty in all manner of ways, and giveth true answers unto private matters. He governeth 26 Legions of Inferior Spirits; and his Seal is this, which wear thou as aforesaid, etc. He is a most valiant Marquis, and showeth in the form of a Black Crane, fiuttering about the Circle, and when he speaketh it is with a hoarse voice. He maketh men cunning in all Arts and Sciences, but especially in the Art of Rhetoric. He restoreth lost Dignities and Honours. He govemeth 19 Legions of Spirits. His Seal is this, which is to be worn, etc. He is a Mighty President and Earl, and showeth himself in the form of a Dog with Wings like a Gryphon. He teacheth all Arts and Sciences in an instant, and is an Author of Bloodshed and Manslaugh- ter. He teacheth all things Past, and to Come. If de- sired he causeth the love both of Friends and of Foes. He can make a Man to go Invisible. And he hath under his command 36 Legions of Spirits. His Seal is this, to be, etc. BuNE, or Biu± — The Twenty-sixth Spirit is Bune or Bim. He is a Strong, Great and Mighty Duke. He appeareth in the form of a Dragon with 30 GOETIA three heads, one like a Dog, one like a Gryphon, and one like a Man. He speaketh with a high and comely Voice. He changeth the Place of the Dead, and canseth the Spirits which be under him to gather together upon your Sepulchres. He giveth Biches Unto a Man, and maketh him Wise and Eloquent. He giveth true Answers unto Demands. And he govemeth 30 Legions of Spirits. His Seal is this, unto the which he oweth Obedience. He appeareth in the Form of a Monster. He teacheth the Art of Rhetoric very well and giveth Jood Servants, Knowledge of Tongues, and Favours with Friends or Foes. He is a Marquis and Great Earl; and there be under his command 19 Legions of Spirits. His Seal is this, etc. He is a Mighty, Great, and Terrible Duke. He hath two other Names given unto him by men of later times, viz. He appeareth in the Form of a Soldier with Red Clothing, riding upon a Red Horse, and having a Crown of Jold upon his head. He giveth true answers. Past, Present, and to Come. Thou must make use of a Ring in calling him forth, as is be- fore spoken of regarding Beleth. He can give Dignities, and can confirm them unto Man. He speaketh with a very clear and subtle Voice. He govemeth 26 Legions of Spirits. His Seal is this, etc. He is a Mighty, Strong Duke, and appeareth in 1 Figure 30. THE LESSER KEY 31 the Form of an hurtful Angel riding on an Infernal Beast like a Dragon, and carrying in his right hand a Viper. Thou must in no wise let him approach too near unto thee, lest he do thee damage by his Noisome Breath. Wherefore the Magician must hold the Magical Ring near his face, and that will defend him. He giveth true answers of things Past, Present, and to Come, and can discover all Secrets, He will declare wittingly how the Spirits fell, if desired, and the reason of his own fall. He can make men wonderfully knowing in all Liberal Sciences. He ruleth 40 Legions of Spirits. His Seal is this, which wear thou as a Lamen before thee, or else he will not appear nor yet obey thee, etc. He is a Mighty and Great Marquis, and appeareth in the Form of a Great Sea-Monster. He teacheth, and maketh men wonderfully knowing in the Art of Rhetoric. He causeth men to have a Good Name, and to have the knowl- edge and understanding of Tongues. He maketh one to be beloved of his Foes as well as of his Friends. He governeth 29 Legions of Spirits, partly of the Order of Thrones, and partly of that of Angels. His Seal is this, which wear thou, etc. He is a Mighty President, and appeareth in the Form of a Strong Man in Human Shape. He can give the under- standing to Men how they may know the Virtues of all Herbs and Precious Stones. He teacheth the Arts of Logic and Ethics in all their parts. Yet the form of appearance of Foras as a strong man might warrant the former, though from the nature of his offices the invincibility would probably be rather on the mental than on the physical plane. He ruleth over 29 Legions of Spirits, and his Seal is this, which wear thou, etc. He is a Great King, Strong, and Powerful. He appeareth with Three Heads, whereof the first is like a Bull, the second like a Man, and the third like a Bam ; he hath also the tail of a Serpent, and from his mouth issue Flames of Fire. His Feet are webbed like those of a Goose. He sitteth upon an Infernal Dragon, and beareth in his hand a Lance with a Banner. He is first and choicest under the Power of Amaymon, he goeth before all other. When the Exorcist hath a mind to call him, let it be abroad, and let him stand on his feet all the time of action, with his Cap or Head- dress off; for if it be on, Amaymon will deceive him and call all his actions to be bewrayed. He giveth the Bing of Virtues; he teacheth the Arts of Arithmetic, Astronomy, Geometry, and all handicrafts absolutely. He giveth true and full answers unto thy demands. He maketh one Invincible. He showeth the place where Treasures lie, and guardeth it. He, amongst the Legions of Amaymon governeth 72 Legions of Spirits Inferior. His Seal is this which thou must wear as a Lamen upon thy breast, etc. He is a Great President and a Mighty Prince. He appeareth when the Sun is in some of the Southern Signs, in a Human Shape, going before Four Great and Mighty Kings, as if he were a Guide to conduct them along on their way. He can cause Love or Hatred, also he can teach thee to consecrate those things that belong to the Dominion of Amaymon his King. He can deliver Familiars out of the Custody of other Magicians, and answereth truly and perfectly of things Past, Present, and to Come. He can carry and re-carry men very speedily from one Kingdom to another, at the Will and Pleasure of the Exorcist. He ruleth over 66 Legions of Spirits, and he was of the Order of Poten- tates. His Seal is this to be made and to be worn as aforesaid, etc. He is a Great and Mighty Earl, appearing in the Form of an Hart with a Fiery Tail. He never speaketh truth unless he be compelled, or brought up within a tri- angle, A. Being therein, he will take upon himself the Form of an Angel. Being bidden, he speaketh with a hoarse voice. Also he will wittingly urge Love between Man and Woman. He can raise Lightnings and Thun- ders, Blasts, and Great Tempestuous Storms. And he giveth True Answers both of Things Secret and Divine, if commanded. He ruleth over 26 Legions of Spirits. And his Seal is this, etc. But after a time, at the command of the Exor- cist he putteth on the Shape of a Man. And he is a strong fighter. He was of the Order of Dominations. He governeth 30 Legions of Spirits. And his Seal is this, to be made and worn as a Lamen, etc. He is a Great and Powerful Prince, appearing in the Shape of a Mighty Raven at first before the Exorcist ; but after he taketh the image of a Man. He teacheth the Art of Astronomy, and the Virtues of Herbs and Precious Stones. He governeth 26 Legions of Spirits ; and his Seal is this, which is, etc. He is a great Marquis, and appeareth like the Bird Phoenix, having the Voice of a Child. He singeth many sweet notes before the Exorcist, which he must not regard, but by-and-by he must bid him put on Human Shape. Then he will speak marvellously of all wonderful Sciences if required. He is a Poet, good and excellent. And he will be willing to perform thy re- quests. He governeth 20 Legions of Spirits. And his Seal is this, which wear thou, etc. He is a Great Earl, and appeareth in the Form of a Stock-Dove. He speaketh with a hoarse Voice. He ruleth over 26 Legions of Spirits, and his Seal is this, etc. THE LESSER KEY 35 speak with a hoarse Voice. He is a Mighty President and Powerful. He can build Houses and High Towers, and can bring to thy Knowledge Enemies' Desires and Thoughts, and that which they have done. He giveth Good Familiars. If thou makest a Sacrifice unto him he will receive it kindly and willingly, but he will deceive him that doth it. He govemeth 40 Legions of Spirits, and his Seal is this, etc. He is a Great Earl; and appeareth at first in the Form of a Crow, but after the Command of the Exorcist he putteth on Human Shape. His oflSce is to steal Treasures out King's Houses, and to carry it whither he is commanded, and to destroy Cities and Dignities of Men, and to tell all things. Past, and What Is, and what Will Be; and to cause Love between Friends and Foes. He was of the Order of Thrones. He govemeth 30 Legions of Spirits ; and his Seal is this, which wear thou as aforesaid. He is a Mighty Duke and Strong. He appeareth in the Form of a Man with Gryphon's Wings. His oflSce is to slay Men, and to drown them in the Waters, and to overthrow Ships of War, for he hath Power over both Winds and Seas ; but he will not hurt any man or thing if he be commanded to the con- trary by the Exorcist. He also hath hopes to return to the Seventh Throne after 1,000 years. He govemeth 30 Legions of Spirits, and his Seal is this, etc. He is a Duke Great and Strong and appeareth like a Mermaid. His oflSce is to govern the Waters, and to guide Ships laden with Arms, Armour, and Ammuni- tion, etc. And at the request of the Exorcist he can cause the seas to be right stormy and to appear 36 GOETIA full of ships. Also he maketh men to die in Three Days by Putrefying Wounds or Sores, and causing Worms to breed in them. He govemeth 29 Legions of Spirits, and his Seal is this, etc. He is a Marquis, Mighty, Great and Strong, appearing in the Form of an Armed Soldier with a Lion's Head, riding on a pale-coloured horse. His oflSce is to build high Towers, Castles and Cities, and to furnish them with Armour, etc. Also he can afflict Men for many days with Wounds and with Sores rotten and full of Worms. He giveth Good Fa- miliars at the request of the Exorcist. He commandeth 50 Legions of Spirits ; and his Seal is this, etc. He is a Great Marquis and appeareth in the Form of a Stock-Dove, speaking with a voice hoarse, but yet subtle. His Office is to take away the Sight, Hearing, or Understanding of any Man or Woman at the command of the Exorcist ; and to steal money out of the houses of Kings, and to carry it again in 1,200 years. If commanded he will fetch Horses at the request of the Exorcist, or any other thing. But he must first be commanded into a Triangle, A, or else he will deceive him, and tell him many Lies. He can discover all things that are Hidden, and not kept by Wicked Spirits. He giveth good Familiars, sometimes. He governeth 30 Legions of Spirits, and his Seal is this, etc. THE LESSER KEY 37 ing a Viper in his hand. His OflSce is to discover Things Hidden, Witches, Wizards, and Things Present, Past, and to Come. He, at the command of the Exorcist will build Towers, overthrow Great Stone Walls, and make the Waters rough with Storms. He governeth 36 Le- gions of Spirits. And his Seal is this, which wear thou, as aforesaid, etc. He is an Earl, and appeareth in the Form of a Monster ; but after a while, at the Command of the Exorcist, he putteth on the shape of a Man. His OflSce is to make one knowing in Astrol- ogy, Jeometry, and other Arts and Sciences. He teach- eth the Virtues of Precious Stones and Woods. He changeth Dead Bodies, and putteth them in another place ; also he lighteth seeming Candles upon the Graves of the Dead. He hath under his Command 6 Legions of Spirits. His Seal is this, which he will own and sub- mit unto, etc. UvALL, VuAL, or VovAL. He is a Duke, Great, Mighty, and Strong; and appeareth in the Form of a Mighty Dromedary at the first, but after a while at the Command of the Exorcist he putteth on Human Shape, and speaketh the Egyptian Tongue, but not perfectly. He also procureth Friendship between Friends and Foes. He was of the Order of Potestates or Powers. He governeth 37 Legions of Spirits, and his Seal is this, to be made and worn before thee, etc. He is a President, appearing in the Form of a Mighty Bull with Gryphon's Wings. This is at first, but after, at the Command of the Exorcist he putteth on Human Shape. His Office is to make Men wise, and to instruct them in divers things ; also to Transmute all Metals into Gold; and to change Wine into Water, and Water into Wine. He governeth 33 Legions of Spirits, and his Seal is this, etc. He appeareth in the Form of an Angel. He is a Duke Great and Strong, speaking something Mystically of Hidden Things. He teacheth the Art of Geometry and the Liberal Sciences. He, at the Command of the Exorcist, will produce Great Noises like the Bushings of many Waters, although there be none. He warmeth Waters, and discovereth Baths. He was of the Order of Potestates, or Powers, before his fall, as he declared unto the King Solomon. He governeth 48 Legions of Spirits.. His Seal is this, the which wear thou as aforesaid. He is a Knight, and appeareth in the Form of a Cruel Old Man with a long Beard and a hoary Head, riding upon a pale- coloured Horse, with a Sharp Weapon in his hand. His Office is to teach the Arts of Philosophy, Astrology, Rhetoric, Logic, Cheiromancy, and Pyromancy, in all their parts, and perfectly. He hath under his Power 20 Legions of Spirits. His Sesfl, or Mark, is thus made, etc. He is a Terrible, Great, and Powerful King. He appeareth with three Heads : the first is like that of a Bull ; the second is like that of a Man ; the third is like that of a Earn. He hath the Tail of a Serpent, and Flaming Eyes. He rideth upon a furious Bear, and THE LESSER KEY 39 canieth a Boshawk upon his Fist. He speaketh with a hoarse Voice, giving True Answers of Things Past, Pres- ent, and to Come. He maketh men to go Invisible, and also to be Witty. He govemeth 40 Legions of Spirits. His Seal is this, etc. His Face is like that of a Lion, very Red, and having Flaming Byes. His Speech is hoarse and very big. He bringeth unto thee Good Familiars; also he ruleth over 36 Legions of Spirits. His Seal is this, which, etc. He is a Great President, and appeareth in the Form of the Bird called a Thrush at first, but afterwards he putteth on the Shape of a Man carrying in his Hand a Sharp Sword. He seemeth to answer in Burning Ashes, or in Coals of Fire. He is a Good Dis- puter. His OflSce is to give unto Men the Understand- ing of all Birds, Lowing of Bullocks, Barking of Dogs, and other Creatures; and also of the Voice of the Waters. He giveth True Answers of Things to Come. He was of the Order of Angels, but now ruleth over 30 Legions of Spirits Infernal. His Seal is this, which wear thou, etc. He is a Great Duke, and an Earl ; and appeareth in the Form of a Warrior riding upon a Gryphon, with a Ducal Crown upon his Head. There do go before him those his Min- 1 Or Warrior. His Office is to teach Philosophy perfectly, and to constrain Souls De- ceased to come before the Exorcist to answer those ques- tions which he may wish to put to them, if desired. He was partly of the Order of Thrones, and partly of that of Angels. He now ruleth 30 Legions of Spirits. And his Seal is this, etc. He is a great and Mighty Prince, appearing at first like a Horse ; but after the command of the Exorcist he putteth on the Image of a Man. His Office is to discover all things Past, Present, and to Come; also to give Digni- ties, and Prelacies, and the Favour of Friends and of Foes. He giveth True Answers of Divinity, and of the Creation of the World. He is very faithful unto the Exorcist, and will not suffer him to be tempted of any Spirit. He govemeth 20 Legions of Spirits. His Seal is this, etc. He is a Duke Strong and Pow- erful, and appeareth in the Form of a Beautiful Woman, with a Duchess's Crown tied about her waist, and riding on a Great Camel. His Office is to tell of all Things Past, Present, and to Come; and of Treasures Hid, and what they lie in; and to procure the Love of Women both Young and Old. He govemeth 26 Legions of Spirits, and his Seal is this, etc. He is a Great President, and appeareth like a Leopard at the first, but after a little time he putteth on the Shape of a Man. His Office is to make one cunning in the Liberal Sciences, and to give True Answers of Divine and Secret Things ; also to change a Man into any Shape that the Exorcist pleaseth, so that THE LESSER KEY 41 he that is so changed will not think any other thing than that he is in verity that Creature or Thing he is changed into. He is a Great President, and appeareth at first in the Form of a Flaming Fire ; but after a while he putteth on the Shape of a Man. He giveth Good Familiars, and can bewray Treasure that is kept by Spirits. He governeth 36 Legions of Spirits, and his Seal is this, etc. His Office is to teach the Virtues of the Stars, and to know the Man- sions of the Planets, and how to understand their Vir- tues. He also transformeth Men, and he giveth Dig- nities, Prelacies, and Confirmation thereof; also Favour with Friends and with Foes. He doth govern 30 Legions of Spirits ; and his Seal is this, etc. He is a Duke Great, Mighty, and Strong; appearing in the Form of a Lion with Gry- phon's Wings. His Office is to make Men Knowing in all Handcrafts and Professions, also in Philosophy, and other Sciences. He govemeth 36 Legions of Spirits, and 1 Should be 30. For these 72 Great Spirits of the Book CK etia are iJl Princes and Leaders of numbers. He is a Great King and President, appearing at first in the Form of a Bull with Gryphon's Wings ; but after a while he putteth on Human Shape. He maketh Men Witty. He can turn Wine into Water, and Blood into Wine, also Water into Wine. He can turn all Metals into Coin of the Dominion that Metal is of. He can even make Fools wise. He govemeth 33 Legions of Spirits, and his Seal is this, etc. VoLAC, or Valak, or Valu, or Ualac. He is a President Mighty and Great, and appeareth like a Child with Angel's Wings, riding on a Two-headed Dragon. The which he will bring unto the Exorciser without any Force or Strength being by him employed. He govemeth 38 Legions of Spirits, and his Seal is thus. He is a Great Marquis, appearing in the Form of an Angel with a Head like a Black Night Baven, riding upon a strong Black Wolf, and having a Sharp and Bright Sword flourished aloft in his hand. His OflSce is to sow Discords. If the Exorcist have not a care, he will slay both him and his fellows. He govemeth 30 Legions of Spirits, and this is his Seal, etc. Haures, or Hauras, or Havres, or Flauros. He is a Great Duke, and appeareth at first like a Leopard, Mighty, Terrible, and Strong, but after a while, at the Command of the Exorcist, he putteth on Human Shape with Eyes Flaming and Fiery, and a THE LESSER KEY 43 most Terrible Countenance. He giveth True Answers of all things, Present, Past, and to Come. But if he be not commanded into a Triangle, A, he will Lie in all these Things, and deceive and beguile the Exorcist in these things, or in such and such business. He will, lastly, talk of the Creation of the World, and of Divinity, and of how he and other Spirits fell. He destroyeth and bumeth up those who be the Enemies of the Exor- cist should he so desire it; also he will not suffer him to be tempted by any other Spirit or otherwise. He governeth 36 Legions of Spirits, and his Seal is this, to be worn as a Lamen, etc. He is a Mighty Marquis, appearing at first in the form of a Peacock, with great Noises. But after a time he putteth on Human shape. He can teach Greom- etry perfectly. He maketh Men very subtle therein; and in all Things pertaining unto Mensuration or As- tronomy. He can transform a Man into the Likeness of a Bird. He governeth 30 Legions of Infernal Spirits, and his Seal is this, etc. CiMEjES, or CiMEiES, or Kimaris. He is a Marquis, Mighty, Great, Strong and Powerful, appear- ing like a Valiant Warrior riding upon a goodly Black Horse. He ruleth over all Spirits in the parts of Africa. His OflSce is to teach perfectly Grammar, Logic, Rhetoric, and to discover things Lost or Hidden, and Treasures. He governeth 20 Legions of Infemals; and his Seal is this, etc. He is a Duke Great and Strong, appearing at first like a Unicorn, but at the request of the Exorcist he standeth before him in Human 44 GOETIA Shape,. Also he can cause Trees to bend and incline according to the Exorcist's Will. He giveth Excellent Familiars. He govemeth 29 Legions of Spirits. And his Seal is this, etc. He is a Mighty and a Powerful King, and was created next after Lucifer. He appeareth in the Form of Two Beau- tiful Angels sitting in a Chariot of Fire. He speaketh with a Comely Voice, and declareth that he fell first from among the worthier sort, that were before Michael, and other Heavenly Angels. His OflSce is to distribute Pres- entations and Senatorships, etc. He giveth excellent Familiars, and govemeth 50 Legions of Spirits. Note well that this King Belial must have Offerings, Sacrifices and Gifts presented unto him by the Exorcist, or else he will not give True Answers unto his Demands. But then he tarrieth not one hour in the Truth, unless he be con- strained by Divine Power. And his Seal is this, which is to be worn as aforesaid, etc. He appeareth in the Form of a Star in a Pentacle, at first; but after, at the command of the Exorcist, he putteth on the image of a Man. His Office is to discover the Virtues of Birds and Precious Stones, and to make the Similitude of all kinds of Birds to fly before the Exorcist, singing and drinking as natural Birds do. He govemeth 30 Legions of Spirits, being himself a Great Marquis. And this is his Seal, which is to be worn, etc. Seere, Sear, or Seir. He is a Mighty Prince, and Power- ful, under Amaymon, King of the East. He appeareth THE LESSER KEY 45 in the Form of a Beautiful Man, riding upon a Winged Horse. His Office is to go and come ; and to bring abun- dance of things to pass on a sudden, and to carry or re- carry anything whither thou wouldest have it to go, or whence thou wouldest have it from. He can pass over the whole Earth in the twinkling of an Bye. He giveth a True relation of all sorts of Theft, and of Treasure hid, and of many other things. He is of an indifferent Good Nature, and is willing to do anything which the Exorcist desireth. He governeth 26 Legions of Spirits. And this his Seal is to be worn, etc. He is a Duke Great and Mighty, appearing in the Form of a Man with many Countenances, all Men's and Women's Faces; and he hath a Book in his right hand. His Office is to teach all Arts and Sciences unto any; and to declare the Secret Counsel of any one; for he knoweth the Thoughts of all Men and Women, and can change them at his Will. He can cause Love, and show the Similitude of any person, and show the same by a Vision, let them be in what part of the World they Will. He governeth 36 Legions of Spirits; and this is his Seal, which wear thou, etc. He is an Earl, Great and Mighty, appearing in the Form of a Man holding a Great Serpent in his Hand. His Office is to bring back both a Thief, and the Goods which be stolen ; and to dis- cover all Wickedness, and Underhand Dealing; and to punish all Thieves and other Wicked People and also to discover Treasures that be Hid. He ruleth over 36 Legions of Spirits. His Seal is this, the which wear thou as aforesaid, etc. These be the 72 Mighty Kings and Princes which King 46 GOETIA Solomon Commanded into a Vessel of Brass, together with their Legions. Of whom Belial, Bileth, Asmoday, and Gaap, were Chief. And it is to be noted that Solo- mon did this because of their pride, for he never declared other reason why he thus bound them. And when he had thus bound them up and sealed the Vessel, he by Divine Power did chase them all into a deep Lake or Hole in Babylon. And they of Babylon, wondering to see such a thing, they did then go wholly into the Lake, to break the Vessel open, expecting to find great store of Treasure therein. But when they had broken it open, out flew the Chief Spirits immediately, with their Le- gions following them ; and they were all restored to their former places except Belial, who entered into a certain Image, and thence gave answers unto those who did offer Sacrifices unto him, and did worship the Image as their God, etc. First, thou shalt know and observe the Moon's Age for thy working. The best days be when the Moon Luna is 2, 4, 6, 8, 10, 12, or 14 days old, as Solomon saith; and no other days be profitable. The Seals of the 72 Kings are to be made in Metals. The Chief Kings' in Sol Gold ; Marquises' in Luna Silver ; Dukes' in Venus Copper ; Prelacies' in Jupiter Tin ; Knights' in Sat- urn Lead ; Presidents' in Mercury Mercury ; Earls' in Venus Copper , and Luna Silver , alike equal, etc. THE LESSEE KEY 47 to be called forth except it be upon Great Occasions ; but are to be Invocated and Commanded to send such or such a Spirit that is under their Power and Rule, as is shown in the following Invocations or Conjurations. And the Chief Bangs may be bound from 9 till 12 o'clock at Noon, and from 3 till Sunset ; Marquises may be bound from 3 in the afternoon till 9 at Night, and from 9 at Night till Sunrise; Dukes may be bound from Sunrise till Noonday in Clear Weather ; Prelates may be bound any hour of the Day; Bjiights may from Dawning of Day till Sun- rise, or from 4 o'clock till Sunset; Presidents may be bound any time, excepting Twilight, at Night, unless the King whom they are under be Invocated ; and Counties or Earls any hour of the Day, so it be in Woods, or in any other places whither men resort not, or where no xioise is, etc. CLASSIFIED LIST OF THE 72 CHIEF SPIRITS OF THE GOETIA, ACCORDING TO RESPECTIVE RANK. Seal in Copper and Silver alike equal. Ronove; 34 Furfur; 38. Vine is both King and Earl; 25. Glasya-Labolas is botli President and Earl, etc. Probably the Seals of Earls should be made of Iron, and those of Presidents in mixture either of Copper and Sil- ver, or of Silver and Mercury ; as otherwise the Metal of one Planet, Mars, is excluded from the List ; the Metals attributed to the Seven Planets being : to Saturn, Lead ; to Jupiter, Tin; to Mars, Iron; to the Sun, Gold; to Venus, Copper; to Mercury, Mercury and mixtures of Metals, and to Luna, Silver. In a manuscript codex by Dr. Rudd, which is in the British Museum, Hebrew names of these 72 Spirits are given; but it appears to me that many are manifestly incorrect in orthography. The codex in question, though beautifully written, also contains many other errors, par- ticularly in the Sigils. Such as they are, these names in THE LESSER KEY 49 the Hebrew of Dr. Budd are here shown. {See Figures 81 to 152 inclusive. This is the Form of the Magical Circle of King Solomon, the which he made that he might preserve himself therein from the malice of these Evil Spirits. {See Frontis- piece, Figure 153. This Magical Circle is to be made 9 feet across, and the Divine Names are to be written around it, beginning at EHYEH, and ending at LEVANAH, Luna. All names and letters are in black. In the Hexagrams the outer triangles where the letters a, d, o, n, a, i, appear are filled in with bright yellow, the centres, where the T-shaped crosses are, blue or green. This is the Form of the Magical Triangle, into the which Solomon did conmiand the Evil Spirits. It is to be made at 2 feet distance from the Magical Circle and it is 3 feet across. {See Frontispiece Figure 154. Note 1 The coiled serpent is only shown in one private codex, the Hebrew names being in most cases simply written round in a somewhat spiral arrangement within the double circle. It is to be remembered that Hebrew is always written from right to left, 50 GOETIA that this triangle is to be placed toward that quarter whereunto the Spirit belongeth. And the base of the triangle is to be nearest unto the Circle, the apex point- ing in the direction of the quarter of the Spirit. Observe thou also the Moon in thy working, as aforesaid, etc. Anaphaxeton is sometimes written Anepheneton. THE HEXAGRAM OF SOLOMON. This is the Form of the Hexagram of Solomon, the figure whereof is to be made on parchment of a calf's skin, and worn at the skirt of thy white vestment, and covered with a cloth of fine linen white and pure, the which is to be shown unto the Spirits when they do appear, so that they be compelled to take human shape upon them and be obedient. The small Maltese crosses are placed to mark the conclusion of each separate set of Hebrew names. These names are those of Deity Angels and Archangels allotted by the Qabsdists to each of the 9 first Sephiroth or Divine Emanations. In English letters they run thus, beginning from the head of the serpent: + Ehyeh Kether Metatron Ghaioth Ha-Qadehs Bashith Ha-Galgalim S. The lower exterior triangle, where the Sigil is drawn in black, is left white. THE PENTAGRAM OF SOLOMON. This is the Form of Pentagram of Solomon, the figure whereof is to be made in Sol or Luna Gold or Silver , and worn upon thy breast ; having the Seal of the Spirit required upon the other side thereof. It is to preserve thee from danger, and also to command the Spirits by. Names and Sigils within Pentagram black also. THE MAGIC RING OR DISC OF SOLOMON. This is the Form of the Magic Ring, or rather Disc, of Solomon, the figure whereof is to be made in gold or sil- ver. It is to be held before the face of the exorcist to preserve him from the stinking sulphurous fumes and flaming breath of the Evil Spirits. THE VESSEL OF BRASS. This is the Form of the Vessel of Brass wherein King Solomon did shut up the Evil Spirits, etc. {See Figures 158 and 159. Somewhat diflPerent forms are given in 52 GOETIA the various codices. The seal in Figure 160 was made in brass to cover this vessel with at the top. This jinni tells the fisherman that his name is Sakhr, or Sacar. THE SECRET SEAL OF SOLOMON. This is the Form of the Secret Seal of Solomon, where- with he did bind and seal up the aforesaid Spirits with their legions in the Vessel of Brass. This seal is to be made by one that is clean both in- wardly and outwardly, and that hath not defiled himself by any woman in the space of a month, but hath in prayer and fasting desired of God to forgive him aU his sins, etc. It is to be made on the day of Mars or Saturn Tues- day or Saturday at night at 12 o'clock, and written upon virgin parchment with the blood of a black cock that never trode hen. Note that on this night the moon must be increasing in light i. And when the seal is so made thou shalt perfume it with alum, raisins dried in the sun, dates, cedar and lignum aloes. Also, by this seal King Solomon did command all the aforesaid Spirits in the Vessel of Brass, and did seal it up with this same seal. He by it gained the love of all manner of persons, and overcame in battle, for neither weapons, nor fire, nor water could hurt him. And this THE LESSER KEY 53 privy seal was made to cover the vessel at the top withal, etc. Note : Figures 162 to 174 inclusive are interesting as showing a marked resemblance to the central design of the Secret Seal. It will be observed that the evident desire is to represent hieroglyphicaUy a person raising his or her hands in adoration. Nearly all are stone sepulchral steles, and the execution of them is rough and primitive in the extreme. Most are in the Musee du Louvre at Paris. Figures 162 and 163 are from the district of Constan- tine and show a figure raising its arms in adoration. In Figure 164, also from Constantine, the person bears a palm branch in the right hand. Above is a hierogly- phic representing either the Lunar Disc or the Sun in the heavens ; but more probably the former. Figure 165 is a more complicated stele. Above is the symbol already mentioned, then comes the sign of the Pentagram, represented by a five-pointed star, towards which the person raises his or her hands. Besides the latter is a rude form of caduceus. A brief inscription follows in the Punic character. The Punic or Car- thaginian language is usually considered to have been a dialect of Phoenician, and Carthage was of course a col- ony of Tyre. Beneath the Tunic inscription is a horse 's head in better drawing than the sculpture of the rest of the stele, which would seem to imply that the rudeness of the representation of the human figure is intentional. This and the following stele are also from Constantine. In Figure 166 again, the horse is best delineated by far. In addition to the other symbols there is either a hand or a foot, for it is almost impossible to distinguish which, at the head of the stele, followed by an egg-and- tongue moulding. The figure of the person with the 54 GOETIA arms raised is treated as a pure hieroglyphic and is placed between two rude caducei. The Lunar or Solar Symbol follows. Figure 167, also from Constantine, shows the last-men- tioned symbol above. The figure with the arms raised is simply a hieroglyph, and is placed between an arm and hand on the one side, and a rude caduceus on the other. Figure 168 shows the person holding a rude caduceus in the right hand, and standing above a dolphin. This latter, as in the case of the horse in 165 and 166, is by far the best delineated. Figure 169, this also being from Constantine, shows the usual human hieroglyph between a caduceus and a crescent. Figure 170 is from the site of ancient Carthage. It is very rough in workmanship, and the designs are mere scratchings on the stone. The ensemble has the eflPect of an evil Sigil. Figure 171 is also from Carthage and the various sym- bols appear to have become compressed into and syn- thesised in the form of a peculiarly evil-looking caduceus. Figure 172 is from the decoration of a sepulchral urn found at Oldenburgh in Germany. It is remarkable as showing the same hieroglyphic human form with the crescent above ; the latter in the Secret Seal of Solomon has a flattened top, and is therefore more like a bowl, and is placed across the hieroglyph. Figure 173 is an Egyptian design which would show an analogy between the symbol and the idea of the force of the creation. Figure 174 is a stele from Phoenicia somewhat similar to the others, except that the rudimentary caducei in Figures 166 and 170 are here replaced by two roughly drawn Ionic columns. This Spirit is said to be under the rule of Bael, and to be of a mixed nature, partly good and partly evil, like the spirits of Theurgia-Gtoetia which follow in the second book of the Lemegeton. THE OTHER MAGICAL REQUISITES. Also perfumes, and a chafing-dish of charcoal kindled to put the fumes on, to smoke or perfume the place appointed for action ; also anointing oil to anoint thy temples and thine eyes with ; and fair water to wash thyself in. And in so doing, thou shalt say as David said : The Adoration at the Bath. THE CONJURATION TO CALL FORTH ANY OP THE AFORESAID SPIRITS. I DO invocate and conjure thee, Spirit, N. And being armed with power from the Supreme Majesty, I do strongly com- mand thee, by Him Who spake and it was done, and unto whom all creatures be obedient. And I command thee and Him who spake the Word and His Fiat was accom- plished, and by all the names of God. Also by the names Adonai, El, Elohim, Elohi, Ehyeh, Asher Ehyeh, Zabaoth, Elion, Iah, Tetragrammaton, Shaddai, Lord God Most High, I do exorcise thee and do powerfully command thee, thou Spirit N. In some of the Codices there are faint variations in the form of wording of the conjurations, but not sufficient to change the sense, e. THE LESSER KEY 57 with appear unto me here before this Circle in a fair human shape, without any deformity or tortuosity. And by this ineffable name, Tetragrammaton Iehovah, do I command thee, at the which being heard the elements are overthrown, the air is shaken, the sea runneth back, the fire is quenched, the earth trembleth, and all the hosts of the celestials, terrestrials, and infemals do tremble together, and are troubled and confounded. Wherefore come thou, Spirit N. Come thou peaceably, visibly, and affably, now, and without delay, manifesting that which I shall desire. For thou art conjured by the name of the Living and True God, Helioren, wherefore fulfil thou my commands, and persist thou therein unto the end, and according unto mine interest, visibly and affably speaking unto me with a voice clear and intelligible with- out any ambiguity. Bepeat this conjuration as often as thou pleasest, and if the Spirit come not yet, say as f oUoweth : THE SECOND CONJURATION. I DO invocate, conjure, and command thee, thou Spirit N. And by these names, and by all the other names of the Living and True God, the Lord Almighty, I do exorcise and command thee, Spirit N. THE LESSER KEY 59 seem good unto me ; by the Seal of Basdathea Balda- CHiA; and by this name Primeumaton, which Moses named, and the earth opened, and did swallow up Kora, Dathan, and Abiram. Wherefore thou shalt make faith- ful answers unto all my demands, Spirit N. Wherefore, come thou, visibly, peace- ably, and affably, now without delay, to manifest that which I desire, speaking with a clear and perfect voice, intelligibly, and to mine understanding. If he come not yet at the rehearsal of these two first conjurations but without doubt he will , say on as fol- loweth; it being a constraint: THE CONSTEAINT. I DO conjure thee, thou Spirit N. I conjure and constrain thee, thou Spirit N. And if thou be still so disobedient, and refusest still to come, I will in the power and by the power of the name of the Su- preme and Everlasting Lord God Who created both 60 GOETIA thee and me and all the world in six days, and what is contained therein, Eib, Saraye, and by the power of this name Pbimeumaton which commandeth the whole host of Heaven, curse thee, and deprive thee of thine oflSce, joy, and place, and bind thee in the depths of the Bot- tomless Pit or Abyss, there to remain unto the Day of the Last Judgment. And I will bind thee in the Eternal Fire, and into the Lake of Flame and of Brimstone, unless thou comest quickly and appearest here before this Circle to do my will. If thou hast come thus far, and yet he appeareth not, thou mayest be sure that he is sent unto some other place by his King, and cannot come ; and if it be so, invocate the King as here foUoweth, to send him. But if he do not come still, then thou mayest be sure that he is bound in chains in hell, and that he is not in the custody of his King. If so, and thou still hast a desire to call him even from thence, thou must rehearse the general curse which is called the Spirits' Chain. THE LESSER KEY 61 thee out of heaven with all other infernal spirits; and by all the most powerful and great names of GrOD who created Heaven, and Earth, and Hell, and all things in them contained ; and by their power and virtue ; and by the name Primeumaton who commandeth the whole host of Heaven ; that thou mayest cause, enforce, and compel the Spirit N. After thou shalt have invocated the King in this man- ner twice or thrice over, then conjure the spirit thou wouldst call forth by the aforesaid conjurations, re- hearsing them several times together, and he will come without doubt, if not at the first or second time of re- hearsing. THOU wicked and disobedient spirit N. And, therefore, come thou quickly and peaceably, in and by these names of God, Adonai, Za- BAOTH, Adonai, Amioran ; come thou! I CONJURE thee, fire, by him who made thee and all other creatures for good in the world, that thou torment, bum, and consume this Spirit N. I condemn thee, thou Spirit N. THE LESSER KEY 63 fied and fortified by His celestial power and permission, and yet thou comest not to answer these my propositions here made unto thee. For the which thine averseness and contempt thou art guilty of great disobedience and rebellion, and therefore shall I excommunicate thee, and destroy thy name and seal, the which I have enclosed in this box; and shall burn thee in the immortal fire and bury thee in immortal oblivion ; unless thou immediately come and appear visibly and aflPably, friendly and cour- teously here unto me before this Circle, in thi? And thou shalt make rational answers unto my requests, and perform all my desires in all things, that I shall make unto thee. And if he come not even yet, thou shalt say as f olloweth : THE GREATEE CURSE. Let all the company of Heaven curse thee! Let the sun, moon, and all the stars curse thee! Let the Light and all the hosts of Heaven curse thee into the fire unquenchable, and into the torments unspeakable. And as thy name and seal contained in this box chained and bound up, shall be choken in sulphurous stinking substances, and burned in this material fire; so in the name Iehovah and by the power and dignity of these three names, Tetragram- MATON, Anaphaxeton, and Pbimeumaton, I do cast thee, thou wicked and disobedient Spirit N. Then the exorcist must put the box into the fire, and by-and-by the Spirit will come, but as soon as he is come, quench the fire that the box is in, and make a sweet per- fume, and give him welcome and a kind entertainment, showing unto him the Pentacle that is at the bottom of your vesture covered with a linen cloth, saying : THE ADDRESS UNTO THE SPIRIT UPON HIS COMING. Behold thy confusion if thou refusest to be obedient! Behold the Pentacle of Solomon which I have brought here before thy presence! Behold the person of the exorcist in the midst of the exorcism ; him who is armed by God and without fear ; him who potently invocateth thee and calleth thee forth unto appearance; even him, thy master, who is called Octinimos. Wherefore make THE LESSER KEY 65 rational answer unto my demands, and prepare to be obedient unto thy master in the name of the Lord : Bathal OB Vathat Bushing upon Abrac! Abeob cx ming upon Abereb! And when he of they shall have appeared and showed himself or themselves humble and meek, then shalt thou rehearse : THE WELCOME UNTO THE SPIRIT. I say thou art welcome unto me, because I have called thfee through Him who has created Heaven, and Earth, and Hell, and all that is in them contained, and because also thou hast obeyed. By that same power by the which I have called thee forth, I bind thee, that thou remain affably and visibly here before this Circle or before this Circle and in this triangle so constant and so long as I shall have occasion for thy presence ; and not to depart without my license until thou hast duly and faithfully performed my will without any falsity. Give unto me a true Answer. Depart, then, I say, and be thou very ready to come at my call, being duly exorcised and con- jured by the sacred rites of magic. I charge thee to withdraw peaceably and quietly, and the peace of Gk D be ever continued between thee and me! After thou hast given the Spirit license to depart, thou art not to go out of the circle until he or they be gone, and until thou shalt have made prayers and ren- dered thanks unto God for the great blessings He hath bestowed upon thee in granting thy desires, and deliver- ing thee from all the malice of the enemy the devil. EXPLANATION OF CERTAIN NAMES USED IN THIS BOOK LEMEGETON. Elohim Oeher should be Gibor. Eloha, — Almighty God! See Figures 155 and 156. Hebe endeth this First Book of the Lemegeton, WHICH IS called the QOETIA. And soe may we doe alle! Asperges me, Domine, hyssopo, et mundabor : Lavabis me, et super nivem dealbabor. ATTE YE INDUYNGE OF YE HOLY VES- TURES. In the mystery of these vestures of the Holy Ones, I gird up my power in the girdles of right- eousness and truth in the power of the Most High : Ancor: Amacor: Amides: Theodonias: Anitor: let be mighty my power: let it endure for ever: in the power of Adonai, to whom the praise and the glory shaU be; whose end cannot be. I invoke and move thee, thou, Spirit N. And being exalted above ye in the power of the Most High, I say unto thee, Obey! Moreover I, whom God made in the likeness of God, who is the cre- ator according to his living breath, stir thee up in the name which is the voice of wonder of the mighty God, El, strong and unspeakable, thou Spirit N. Appear unto His servants in a moment; before the circle in the likeness of a mun; and visit me in peace. And in the ineffable name Tetragrammaton lehovah, I say. Come forth, Spirit N. Come forth, visit us in peace, appear unto my eyes; be friendly: Obey the living breath! For I stir thee up in the name of the God of Truth who liveth for ever, Helioren. Obey the living breath, therefore continually unto the end as my thoughts appear to my eyes: therefore be friendly: specking the secrets of Truth in voice and in understanding. YE SECOUNDE CONJOURATIOUN I invoke thee, and move thee, and stir thee up Spirit N. And in these names of secret truth, Agla, On, Tetragrammaton, do I invoke and move thee. And in these names, and all things that are the names of the God of Secret Truth who liveth for ever, the All-Powerful. I invoke and stir thee up, spirit N, Even by him who spake it was, to whom all creatures are obedient and in the Extreme Jus- tice and Anger of God; and by the veil? Appear before this circle; obey in all things that I say; in the seal Basdathea Baldachia; and in this Name Primeu- maton, which Mosheh spake, and the earth was divided, and Korah, Dathan, and Abiram fell in the depth. Therefore obey in all things, spirit N. Come thou forth: appear unto my eyes; visit us in peace, be friendly; come forth in the 24th of a moment; obey my power, speaking the secrets of Truth in voice and in understanding I YE CONSTRAYNTE. I stir thee up, spirit N. I stir thee up and move thee, spirit N. And as thou art he that obeys not and comes not I shall be in thy power, God Most High that liveth for ever, who is the creator of all things in six days Eie, Saraye, and in my power in the name Prieu- maton that ruleth over the palaces of heaven. Curse Thee, and destroy thy seat, joy, and power; and I bind thee in the depth of Abaddon, to 76 GOETIA remain until the day of judgment whose end can- not be. And I bind thee in the fire of sulphur min- gled with poison and the seas of fire and sulphur: come forth, therefore, obey my power and appear before this circle. Therefore come forth in the name of the Holy Ones Zabaoth, Adonai, Ami- oran. Cornel for I am Adonai who stir thee up. YE POTENT INVOCATIOUN OF HY8 KYNGE. Bring forth, I say, the spirit N. Come, therefore, in the 24th of a moment, before the circle in the triangle in this name and by this name of God, Adni, Tzabaoth, Adonai, Amioran. Come I for it is the Lord of Lords Adni, that stir- reth thee up. YE CONJOURATIOUN OF TE FTRE. I stir thee up, thou fire, in him who is thy Cre- ator and of all creatures. Torment, burn, destroy the spirit N. Therefore I say the judgment: I curse thee and destroy the name N. Obey my power 78 GOETIA like reasoning creatures; obey the living breath, the law which I speak. Hearken to me, ye Heavens 1 thou Spirit N. Let the company of heaven curse thee I Let the sun, moon, all the stars curse thee! Let the light and all the Holy Ones of Heaven curse thee unto the burning flame that liveth for ever, and unto the torment unspeakable! And even as thy name and seal, which I have put in this dwelling of poison, shall be in torment among creatures of sulphur and bitter sting, burn- ing in fire of earth, in them lehevohe and exalted in power in these three names, Tetragrammaton Anaphaxeton, Primeumaton, I cast thee down, wicked spirit N. YE ADDRE88E UNTO YE SPIRIT ON HYS COMING. I confound thee as thou art he that obeys not! Behold the mysteries of the seal of Solomon which I bring forth unto thy power and presence! Behold the creator, the centre of the circle of the living breath; he that is exalted in the power of God and shall not see unto the terror: he that powerfully invoketh and stirreth thee up unto vis- ible appearance: he, the lord of thy governments ivhose Name is called Octinomos. Obey, therefore, my power as a reasoning crea- ture in the name of the Lord. I am he that is looking with gladness upon thee, thou spirit. By the seal of the secret wisdom of Solomon thou art called! Descend therefore I say, and be thou as stew- ards of Time; come forth in a moment, even as servants that hearken to the voice of the Lord; in the moment in which I invoke thee and stir thee up and move thee in the mysteries of the secret wisdom of the Creator! Descend unto thy dwelling place in pleasure: let there be the mercies of God upon thee: be friendly in continuing; whose long continuance shall be comforters unto all creatures.
Weyer does not cite, and is unaware of, any other books in the Lemegeton, indicating that the Lemegeton was derived from his work, not the other way around. Robert Turner mentions a sixteenth-century manuscript in the Bibliothèque Nationale. This noble science often degenerates, and from natural becomes diabolical, from true philosophy turns to nigromancy, which is wholly to be charged uppon its followers who, abusing or not being capable of that high and mystical knowledge do immediately hearken to the temptations of Sathan, and are misled by him into the study of the black art. As a result of multiple translations, there are multiple spellings for some of the names, which are given in the articles concerning them. I also found it very easy to read. Including the rites and mysteries of goëtic theurgy, sorcery, and infernal necromancy, also the rituals of black magic Edinburgh: 1898. The 5th spirit is called Marbas—he is a great presedent, lesser key of solomon appeareth at first in ye forme of a great Lyon: but afterwards putteth on humane shape at ye Request of ye Master. Can lead the magician away from conclusion and into confusion if not tyled properly. The Ars Notoria contains a series of prayers related to those in intended to grant and instantaneous learning to the magician. It was compiled in the mid-17th century, mostly from materials a couple of centuries older.
